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Brian Tabb
Dr. Brian Tabb is Academic Dean of Bethlehem College & Seminary.
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King Herod hears about Jesus and thinks he is John the Baptist raised from the dead.
Mark 6:14-29
Arc.
Matthew 5:13-16
Main point summary. Bracket.
Matthew 5:13-16
Phrase.
Mark 8:27-9:1
Phrase.
Mark 8:10-30
Phrase.
Mark 8:1-9
Mark 7 overview.
Mark 7:1-37
Phrase.
Mark 6:45-56
Phrase.
Mark 7:14-30
Phrase.
Mark 7:1-13
Phrase.
Mark 4:35-41
Phrase.
Mark 1:21-28
Phrase.
Mark 1:9-20
Phrase.
Mark 1:1-8
Phrase.
1 Thessalonians 1:1-10
Diagram.
Philippians 1:3-11
I.
1 Thessalonians 1:1-2:16
Arc.
Acts 1:1-11
Paul, the legitimate apostle by the very command of God and Jesus, addresses his genuine representat...
1 Timothy 1:1-2
Paul urges Timothy to remain in Ephesus in order to counteract false teaching while promoting true Christian love.
1 Timothy 1:3-7
God's law is good provided it is used lawfully.
1 Timothy 1:8-11
Paul thanks Jesus Christ for showing him mercy and appointing him for service even though he was the...
1 Timothy 1:12-17
Even though false teachers will arise forbidding marriage and the eating of certain foods, neverthel...
1 Timothy 4:1-5
Paul urges Timothy to fight in the right battle by holding fast to faith and good conscience, that h...
1 Timothy 1:18-20
This text highlights that deacons (or church workers) should be persons of dignity, who should serve...
1 Timothy 3:8-13
Verses 14-15 stress Paul's occasion for writing- if delayed, he wants Tim to know how the leader of a church should conduct himself.
1 Timothy 3:14-16
Because of the universally-applicable gospel message that there is a mediator who gave himself as a ...
1 Timothy 2:1-7
Paul gives further instruction on how the church ought to conduct itself, focusing on prayer for men and proper adorning for women.
1 Timothy 2:8-15
The imperatives of v.
1 Timothy 6:2-10
Paul gives four imperatives to Timothy (flee, pursue, fight, take hold) and then formally charges Ti...
1 Timothy 6:11-16
Timothy should command "the rich" to bank their hopes on uncertain "riches" but on the God who "richly" supplies all things.
1 Timothy 6:17-19
Scene 1: : Wise men arrive looking for the true King of the Jews (vv.
Matthew 2:1-12
Matthew records how Jesus' birth took place, in fulfillment of OT prophecy.
Matthew 1:18-25
Joseph's obedience to the angel's warning serves historically as the means by which the Messiah Son ...
Matthew 2:13-15
The words of Jeremiah offer an explanation of what seems like senseless violence by Herod.
Matthew 2:16-18
John the baptist comes forcefully on the scene in this text, calling Israel to repentance and prepar...
Matthew 3:1-12
God demonstrates his continued protection and leading to Jesus' family, bringing them to Nazareth to fulfill the Scriptures.
Matthew 2:19-23
Paul exhorts believers in view of what he has set forth in Rom 1-11 (summarized as "the mercies of G...
Romans 12:1-2
This paragraph serves to explain what is meant by "Be transformed" in v.
Romans 12:3-8
The logical main point of ch.
1 Thessalonians 3:1-13
I.
1 Thessalonians 1:1-10
In vv.
1 Thessalonians 2:13-20
The phrase loipon oun  signals a conclusion from the previous chapters, and it introduces the f...
1 Thessalonians 4:1-12
The logical main point in vv.
1 Thessalonians 2:1-12
The main point of vv.
1 Thessalonians 4:13-18
Throughout this section, Paul contrasts those who are in darkness (unbelievers) and those who are in the light (believers).
1 Thessalonians 5:1-11
 As Carson and Moo state, "t he letter closes in a typical way, with final brief exhortations, ...
1 Thessalonians 5:12-28
Verses 9-13 are one sentence in Greek with no main verb, though most Eng.
Romans 12:9-13
In 12:14-21, Paul continues his discussion of the marks of the true Christian, begun in v.
Romans 12:14-21
The text has two crucial indicative 2nd person plural statements in vv.
Matthew 5:13-16
The main point of Rom 13:1-7 is stated in v.
Romans 13:1-7
In vv.
Matthew 5:21-26
This second "antithesis" is closely related to the third, on divorce (vv.
Matthew 5:27-30
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast...
Romans 13:11-14
The two high points of this text are the hortatory subjunctives in vv.
Hebrews 4:1-13
Verses 31-32 follow closely on the "antithesis" on adultery in vv.
Matthew 5:31-37
In this fifth antithesis, Jesus' words offer an emphatic reinterpretation of the "eye for eye, tooth...
Matthew 5:38-42
The main point of this text (and of all of Matthew 5:21-48) is v.
Matthew 5:43-48
In Rom 14:13-23, Paul moves back and forth between indicative and imperative as he calls the church ...
Romans 14:13-23
In verses 1-4, Paul offers a concluding word to the strong in faith and in verses 5-6 Paul prays tha...
Romans 15:1-6
Matthew 6:1 offers a general principle that serves as the foundation for the specific applications in vv.
Matthew 6:1-6
In this passage of Romans, Paul is drawing a large argument to a close in which he has been appealing for unity in the Church (14:1-15:13).
Romans 15:7-13
The main point logically of vv.
Romans 15:22-29
The main point is in v.
John 19:31-37
In vv.
Matthew 6:16-18
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship.
Matthew 6:19-24
Jesus' point in Matthew 6:25-34 is that disciples have no reason to be anxious about the necessities...
Matthew 6:25-34
Genesis 3:20-24 represents the response of Adam (v.
Genesis 3:20-24
In v.
Romans 15:14-21
After Paul's climactic prayer to conclude ch.
Romans 16:1-2
Paul says "I appeal to you, brothers" 3x in Romans (12:1; 15:30; 16:17), each time at a transition point in the letter.
Romans 15:30-33
The key word in this section of Scripture is clearly ‘Greet’ (ἀσπάζ&om...
Romans 16:3-16
The three main sections of this passage are: Do not judge with hypocrisy (vv.
Matthew 7:1-11
In verses 17-20, Paul offers several closing exhortations to the church at Rome: - watch out for and...
Romans 16:17-20
This text is properly speaking two sections: final greetings (vv.
Romans 16:21-27
This is the first of several warning passages in the book of Hebrews: 2:1–4    &nbs...
Hebrews 2:1-4
This section continues the earlier theme of Christ's superiority to angels through v.
Hebrews 2:5-9
The main point of this sobering passage is the hortatory subjunctive in v.
Hebrews 6:1-8
The logical high points of this majestic text are signaled by the indicative verbs in v.
Hebrews 1:1-4
Vv.
Hebrews 2:10-13
Vv.
Hebrews 2:14-18
Verses 5-14 establish from Scripture why the Son's name and status is greater than that of the angels.
Hebrews 1:5-14
The main idea of vv.
Hebrews 3:1-6
Therefore in v.
Hebrews 3:7-19
The high points of the arc of these three verses are the two hortatory subjunctives: "let us grasp onto the confession" (v.
Hebrews 4:14-16
) This section is a pause in the author's Christological argument and begins a section of warning that extends through 6:12 (cf.
Hebrews 5:11-14
7:1-10 serve to explain the significance of Jesus being called a priest after the order of Melchizedek at the close of ch.
Hebrews 7:1-10
The tone in vv.
Hebrews 6:9-12
This entire section of vv.
Hebrews 5:1-10
The author grounds his confidence in the church's final salvation and his desire for the church to e...
Hebrews 6:13-20
Storyline : 1.
Acts 1:1-26
Story Line : 1.
Acts 2:14-47
Story Line 1.
Acts 2:1-13
Apostolic qualifications (vv.
Acts 1:21-26
Titus chapter 2 begins and ends with commands to TItus: declare ( λάλει ) what accords with sound teaching (
Titus 2:1-15
This final chapter of Titus unfolds in several parts: In vv.
Titus 3:1-15
George Knight aptly summarizes the thrust of this passage: "Teach these things and undergo training ...
1 Timothy 4:6-10
There are ten imperatives in these six verses! Paul is stressing for Timothy the dual importance of ...
1 Timothy 4:11-16
The final passage in the book of Acts has two parts: Paul's meeting with the Roman Jews (vv.
Acts 28:23-31
Introduction to Paul's Defense (vv.
Acts 22:1-21
This breath-taking sentence opening Paul's letter to the Ephesians begins with a standard greeting f...
Ephesians 1:1-14
Eph 2:1-10 is a famous and incredibly clear explanation of the personal application of the grace of God to believers.
Ephesians 2:1-10
My outline of vv.
John 1:1-18
After his introductory greeting in vv.
1 Timothy 1:3-11
view all (105 total)
Appoint godly leaders!
Titus 1:1-16
In Paul's greeting (vv.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585429 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-12-06 14:30:40
2009-12-09 08:15:36
In Paul's greeting (vv. 1-4) to Titus his "true child" in the faith, he stresses the essential connection between true knowledge of God and godly living (esp. v. 1). Significantly, both God and Christ Jesus are referred to as "our savior", stressing that both the Father (v. 3) and the Son (v. 4) are intimately involved in the work of saving the elect (v. 1). The crucial need of the hour for Titus ministering in Crete is to appoint qualified leaders for the church. Paul stresses this point in v. 5: "This is why I left you in Crete." The specific qualities of these leaders are given in v. 6, and are further explained in vv. 7-9. In short, qualified overseers will teach sound doctrine and will live lives that are "above reproach" in public and private. The chief reason for this urgent call to appoint leaders is the presence of ungodly false teachers in Crete (vv. 10-16), especially those of a Jewish background (v. 10). Such persons stand contemned not only by the apostle but even by "their own prophet" Epimenides (v. 12). The need is for Titus to "rebuke them sharply," with a redemptive purpos: "that they may be sound in the faith" (v. 13). The root problem with these teachers is the broken connection between knowlege of God and transformed, obedient living (vv. 15-16).
10000000016216 16216 Notes 2009-12-06 14:30:40 2009-12-09 08:15:36 In Paul's greeting (vv. 1-4) to Titus his "true child" in the faith, he stresses the essential connection between true knowledge of God and godly living (esp. v. 1). Significantly, both God and Christ Jesus are referred to as "our savior", stressing that both the Father (v. 3) and the Son (v. 4) are intimately involved in the work of saving the elect (v. 1). The crucial need of the hour for Titus ministering in Crete is to appoint qualified leaders for the church. Paul stresses this point in v. 5: "This is why I left you in Crete." The specific qualities of these leaders are given in v. 6, and are further explained in vv. 7-9. In short, qualified overseers will teach sound doctrine and will live lives that are "above reproach" in public and private. The chief reason for this urgent call to appoint leaders is the presence of ungodly false teachers in Crete (vv. 10-16), especially those of a Jewish background (v. 10). Such persons stand contemned not only by the apostle but even by "their own prophet" Epimenides (v. 12). The need is for Titus to "rebuke them sharply," with a redemptive purpos: "that they may be sound in the faith" (v. 13). The root problem with these teachers is the broken connection between knowlege of God and transformed, obedient living (vv. 15-16). notes
Arc
2009-12-06 14:30:40
2009-12-09 08:15:36
editing
Titus
Titus 1:1-16
NT
tisch
esv
Παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ
Paul, a servant of God and an apostle of Jesus Christ,
κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ’ εὐσέβειαν
for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness,
ἐπ’ ἐλπίδι ζωῆς αἰωνίου,
in hope of eternal life,
ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων,
which God, who never lies, promised before the ages began
ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι
and in his own time manifested in his word through the preaching
ὃ ἐπιστεύθην ἐγὼ κατ’ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ,
with which I have been entrusted by the command of God our Savior;
ideaexplanation
actionresult
progression
actionpurpose
Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν·
To Titus, my true child in a common faith:
χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ σωτῆρος ἡμῶν.
Grace and peace from God the Father and Christ Jesus our Savior.
Τούτου χάριν ἀπέλιπόν σε ἐν Κρήτῃ,
This is why I left you in Crete,
ἵνα τὰ λείποντα ἐπιδιορθώσῃ
so that you might put what remained into order,
καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους,
and appoint elders in every town
series
ὡς ἐγώ σοι διεταξάμην,
as I directed you--
εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.
[That is,] if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination.
[apodosis implied]
[then let them serve]
conditional
δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι
For an overseer must be above reproach
ὡς θεοῦ οἰκονόμον,
as God's steward.
ground
μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,
He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,
ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,
but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
negativepositive
ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου,
He must hold firm to the trustworthy word as taught,
ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ
so that he may be able to give instruction in sound doctrine
καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.
and also to rebuke those who contradict it.
alternative
comparison
Εἰσὶν γὰρ πολλοὶ ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται,
For there are many who are insubordinate, empty talkers and deceivers,
μάλιστα οἱ ἐκ τῆς περιτομῆς,
especially those of the circumcision party.
οὓς δεῖ ἐπιστομίζειν,
They must be silenced,
οἵτινες ὅλους οἴκους ἀνατρέπουσιν
since they are upsetting whole families
διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.
by teaching what they ought not to teach for shameful gain.
actionmanner
inference
εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης,
[For] One of the Cretans, a prophet of their own, said,
Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.
"Cretans are always liars, evil beasts, lazy gluttons."
ἡ μαρτυρία αὕτη ἐστὶν ἀληθής.
This testimony is true.
δι’ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως,
Therefore rebuke them sharply,
ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,
that they may be sound in the faith,
μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν.
not devoting themselves to Jewish myths and the commands of people who turn away from the truth.
bilateral
πάντα καθαρὰ τοῖς καθαροῖς·
[The issue with these false teachers is this:] To the pure, all things are pure,
τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν,
but to the defiled and unbelieving, nothing is pure;
ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.
but both their minds and their consciences have been defiled.
θεὸν ὁμολογοῦσιν εἰδέναι,
[Though] they profess to know God,
τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ
[nevertheless] they deny him by their works
ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.
and are detestable, disobedient, unfit for any good work.
concessive
discourse
10000000016216 16216 Arc 2009-12-06 14:30:40 2009-12-09 08:15:36 editing Titus 1 1 1 16 Titus 1:1-16 56 NT tisch esv i29500 i29501 i29502 i29503 i29462 Παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ Paul, a servant of God and an apostle of Jesus Christ, i29504 i29463 κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ’ εὐσέβειαν for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, i29505 i29464 ἐπ’ ἐλπίδι ζωῆς αἰωνίου, in hope of eternal life, i29506 i29465 ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων, which God, who never lies, promised before the ages began i29507 i29466 ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι and in his own time manifested in his word through the preaching i29467 ὃ ἐπιστεύθην ἐγὼ κατ’ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ, with which I have been entrusted by the command of God our Savior; ideaexplanation 1 actionresult 2 ideaexplanation 1 progression actionpurpose 2 i29468 Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν· To Titus, my true child in a common faith: progression i29469 χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ σωτῆρος ἡμῶν. Grace and peace from God the Father and Christ Jesus our Savior. progression i29508 i29509 i29510 i29470 Τούτου χάριν ἀπέλιπόν σε ἐν Κρήτῃ, This is why I left you in Crete, i29511 i29471 ἵνα τὰ λείποντα ἐπιδιορθώσῃ so that you might put what remained into order, i29472 καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, and appoint elders in every town series actionpurpose 2 i29512 i29473 ὡς ἐγώ σοι διεταξάμην, as I directed you-- i29513 i29514 i29474 εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα. [That is,] if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. i29475 [apodosis implied] [then let them serve] conditional 2 i29515 i29516 i29476 δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι For an overseer must be above reproach i29477 ὡς θεοῦ οἰκονόμον, as God's steward. ground 1 i29517 i29518 i29478 μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ, He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, i29479 ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. negativepositive 2 i29519 i29480 ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, He must hold firm to the trustworthy word as taught, i29520 i29481 ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ so that he may be able to give instruction in sound doctrine i29482 καὶ τοὺς ἀντιλέγοντας ἐλέγχειν. and also to rebuke those who contradict it. alternative actionpurpose 2 progression ideaexplanation 1 comparison 1 1 ideaexplanation 1 ground 1 i29521 i29522 i29523 i29524 i29483 Εἰσὶν γὰρ πολλοὶ ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, For there are many who are insubordinate, empty talkers and deceivers, i29484 μάλιστα οἱ ἐκ τῆς περιτομῆς, especially those of the circumcision party. ideaexplanation 1 i29525 i29485 οὓς δεῖ ἐπιστομίζειν, They must be silenced, i29526 i29486 οἵτινες ὅλους οἴκους ἀνατρέπουσιν since they are upsetting whole families i29487 διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν. by teaching what they ought not to teach for shameful gain. actionmanner 1 inference 2 ground 1 i29527 i29528 i29488 εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, [For] One of the Cretans, a prophet of their own, said, i29489 Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί. "Cretans are always liars, evil beasts, lazy gluttons." ideaexplanation 1 i29490 ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. This testimony is true. ideaexplanation 1 i29529 i29491 δι’ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, Therefore rebuke them sharply, i29530 i29492 ἵνα ὑγιαίνωσιν ἐν τῇ πίστει, that they may be sound in the faith, i29493 μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν. not devoting themselves to Jewish myths and the commands of people who turn away from the truth. ideaexplanation 1 actionpurpose 2 bilateral 1 i29531 i29494 πάντα καθαρὰ τοῖς καθαροῖς· [The issue with these false teachers is this:] To the pure, all things are pure, i29532 i29533 i29495 τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, but to the defiled and unbelieving, nothing is pure; i29496 ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις. but both their minds and their consciences have been defiled. negativepositive 2 i29534 i29497 θεὸν ὁμολογοῦσιν εἰδέναι, [Though] they profess to know God, i29535 i29498 τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ [nevertheless] they deny him by their works i29499 ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι. and are detestable, disobedient, unfit for any good work. progression concessive 2 ideaexplanation 1 negativepositive 2 1 ideaexplanation 1 ground 1 progression 1 1 1 tisch 25 esv 25 a 50 discourse
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