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Brian Tabb
Dr. Brian Tabb is Academic Dean of Bethlehem College & Seminary.
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King Herod hears about Jesus and thinks he is John the Baptist raised from the dead.
Mark 6:14-29
Arc.
Matthew 5:13-16
Main point summary. Bracket.
Matthew 5:13-16
Phrase.
Mark 8:27-9:1
Phrase.
Mark 8:10-30
Phrase.
Mark 8:1-9
Mark 7 overview.
Mark 7:1-37
Phrase.
Mark 6:45-56
Phrase.
Mark 7:14-30
Phrase.
Mark 7:1-13
Phrase.
Mark 4:35-41
Phrase.
Mark 1:21-28
Phrase.
Mark 1:9-20
Phrase.
Mark 1:1-8
Phrase.
1 Thessalonians 1:1-10
Diagram.
Philippians 1:3-11
I.
1 Thessalonians 1:1-2:16
Arc.
Acts 1:1-11
Paul, the legitimate apostle by the very command of God and Jesus, addresses his genuine representat...
1 Timothy 1:1-2
Paul urges Timothy to remain in Ephesus in order to counteract false teaching while promoting true Christian love.
1 Timothy 1:3-7
God's law is good provided it is used lawfully.
1 Timothy 1:8-11
Paul thanks Jesus Christ for showing him mercy and appointing him for service even though he was the...
1 Timothy 1:12-17
Even though false teachers will arise forbidding marriage and the eating of certain foods, neverthel...
1 Timothy 4:1-5
Paul urges Timothy to fight in the right battle by holding fast to faith and good conscience, that h...
1 Timothy 1:18-20
This text highlights that deacons (or church workers) should be persons of dignity, who should serve...
1 Timothy 3:8-13
Verses 14-15 stress Paul's occasion for writing- if delayed, he wants Tim to know how the leader of a church should conduct himself.
1 Timothy 3:14-16
Because of the universally-applicable gospel message that there is a mediator who gave himself as a ...
1 Timothy 2:1-7
Paul gives further instruction on how the church ought to conduct itself, focusing on prayer for men and proper adorning for women.
1 Timothy 2:8-15
The imperatives of v.
1 Timothy 6:2-10
Paul gives four imperatives to Timothy (flee, pursue, fight, take hold) and then formally charges Ti...
1 Timothy 6:11-16
Timothy should command "the rich" to bank their hopes on uncertain "riches" but on the God who "richly" supplies all things.
1 Timothy 6:17-19
Scene 1: : Wise men arrive looking for the true King of the Jews (vv.
Matthew 2:1-12
Matthew records how Jesus' birth took place, in fulfillment of OT prophecy.
Matthew 1:18-25
Joseph's obedience to the angel's warning serves historically as the means by which the Messiah Son ...
Matthew 2:13-15
The words of Jeremiah offer an explanation of what seems like senseless violence by Herod.
Matthew 2:16-18
John the baptist comes forcefully on the scene in this text, calling Israel to repentance and prepar...
Matthew 3:1-12
God demonstrates his continued protection and leading to Jesus' family, bringing them to Nazareth to fulfill the Scriptures.
Matthew 2:19-23
Paul exhorts believers in view of what he has set forth in Rom 1-11 (summarized as "the mercies of G...
Romans 12:1-2
This paragraph serves to explain what is meant by "Be transformed" in v.
Romans 12:3-8
The logical main point of ch.
1 Thessalonians 3:1-13
I.
1 Thessalonians 1:1-10
In vv.
1 Thessalonians 2:13-20
The phrase loipon oun  signals a conclusion from the previous chapters, and it introduces the f...
1 Thessalonians 4:1-12
The logical main point in vv.
1 Thessalonians 2:1-12
The main point of vv.
1 Thessalonians 4:13-18
Throughout this section, Paul contrasts those who are in darkness (unbelievers) and those who are in the light (believers).
1 Thessalonians 5:1-11
 As Carson and Moo state, "t he letter closes in a typical way, with final brief exhortations, ...
1 Thessalonians 5:12-28
Verses 9-13 are one sentence in Greek with no main verb, though most Eng.
Romans 12:9-13
In 12:14-21, Paul continues his discussion of the marks of the true Christian, begun in v.
Romans 12:14-21
The text has two crucial indicative 2nd person plural statements in vv.
Matthew 5:13-16
The main point of Rom 13:1-7 is stated in v.
Romans 13:1-7
In vv.
Matthew 5:21-26
This second "antithesis" is closely related to the third, on divorce (vv.
Matthew 5:27-30
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast...
Romans 13:11-14
The two high points of this text are the hortatory subjunctives in vv.
Hebrews 4:1-13
Verses 31-32 follow closely on the "antithesis" on adultery in vv.
Matthew 5:31-37
In this fifth antithesis, Jesus' words offer an emphatic reinterpretation of the "eye for eye, tooth...
Matthew 5:38-42
The main point of this text (and of all of Matthew 5:21-48) is v.
Matthew 5:43-48
In Rom 14:13-23, Paul moves back and forth between indicative and imperative as he calls the church ...
Romans 14:13-23
In verses 1-4, Paul offers a concluding word to the strong in faith and in verses 5-6 Paul prays tha...
Romans 15:1-6
Matthew 6:1 offers a general principle that serves as the foundation for the specific applications in vv.
Matthew 6:1-6
In this passage of Romans, Paul is drawing a large argument to a close in which he has been appealing for unity in the Church (14:1-15:13).
Romans 15:7-13
The main point logically of vv.
Romans 15:22-29
The main point is in v.
John 19:31-37
In vv.
Matthew 6:16-18
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship.
Matthew 6:19-24
Jesus' point in Matthew 6:25-34 is that disciples have no reason to be anxious about the necessities...
Matthew 6:25-34
In v.
Romans 15:14-21
After Paul's climactic prayer to conclude ch.
Romans 16:1-2
Paul says "I appeal to you, brothers" 3x in Romans (12:1; 15:30; 16:17), each time at a transition point in the letter.
Romans 15:30-33
The key word in this section of Scripture is clearly ‘Greet’ (ἀσπάζ&om...
Romans 16:3-16
The three main sections of this passage are: Do not judge with hypocrisy (vv.
Matthew 7:1-11
In verses 17-20, Paul offers several closing exhortations to the church at Rome: - watch out for and...
Romans 16:17-20
This text is properly speaking two sections: final greetings (vv.
Romans 16:21-27
This is the first of several warning passages in the book of Hebrews: 2:1–4    &nbs...
Hebrews 2:1-4
This section continues the earlier theme of Christ's superiority to angels through v.
Hebrews 2:5-9
The main point of this sobering passage is the hortatory subjunctive in v.
Hebrews 6:1-8
The logical high points of this majestic text are signaled by the indicative verbs in v.
Hebrews 1:1-4
Vv.
Hebrews 2:10-13
Vv.
Hebrews 2:14-18
Verses 5-14 establish from Scripture why the Son's name and status is greater than that of the angels.
Hebrews 1:5-14
The main idea of vv.
Hebrews 3:1-6
Therefore in v.
Hebrews 3:7-19
The high points of the arc of these three verses are the two hortatory subjunctives: "let us grasp onto the confession" (v.
Hebrews 4:14-16
) This section is a pause in the author's Christological argument and begins a section of warning that extends through 6:12 (cf.
Hebrews 5:11-14
7:1-10 serve to explain the significance of Jesus being called a priest after the order of Melchizedek at the close of ch.
Hebrews 7:1-10
The tone in vv.
Hebrews 6:9-12
This entire section of vv.
Hebrews 5:1-10
The author grounds his confidence in the church's final salvation and his desire for the church to e...
Hebrews 6:13-20
Storyline : 1.
Acts 1:1-26
Story Line : 1.
Acts 2:14-47
Story Line 1.
Acts 2:1-13
Apostolic qualifications (vv.
Acts 1:21-26
In Paul's greeting (vv.
Titus 1:1-16
Titus chapter 2 begins and ends with commands to TItus: declare ( λάλει ) what accords with sound teaching (
Titus 2:1-15
This final chapter of Titus unfolds in several parts: In vv.
Titus 3:1-15
George Knight aptly summarizes the thrust of this passage: "Teach these things and undergo training ...
1 Timothy 4:6-10
There are ten imperatives in these six verses! Paul is stressing for Timothy the dual importance of ...
1 Timothy 4:11-16
The final passage in the book of Acts has two parts: Paul's meeting with the Roman Jews (vv.
Acts 28:23-31
Introduction to Paul's Defense (vv.
Acts 22:1-21
This breath-taking sentence opening Paul's letter to the Ephesians begins with a standard greeting f...
Ephesians 1:1-14
Eph 2:1-10 is a famous and incredibly clear explanation of the personal application of the grace of God to believers.
Ephesians 2:1-10
My outline of vv.
John 1:1-18
After his introductory greeting in vv.
1 Timothy 1:3-11
view all (105 total)
Exile from Eden
Genesis 3:20-24
Genesis 3:20-24 represents the response of Adam (v.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585402 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-04-25 12:10:47
2009-04-25 14:02:11
Genesis 3:20-24 represents the response of Adam (v. 20) and Yahweh God to the previous events of the human couple's sin (3:6-7) and Yahweh God's words of judgment (3:13-19). Verses 20-21 are rather surprising given the pronouncement of curse and judgment immediately before and Yahweh's expulsion of the man (and his wife) from the garden in vv. 22-24. Adam names his wife Eve, an expression of hope (perhaps in her seed- v. 15), and Yahweh God clothes the human couple with superior clothing to their fig leaves, thereby showing them mercy and taking away their shame. Nevertheless, life cannot remain the same now that sin has entered the world. Yahweh God's 1st person plural speech in v. 22a recalls the sinful act of v. 6 and highlights God's purpose in intervening in the situation, and the story is propelled on in vv. 23-24 with a series of wayyiqtols highlighting God's swift and deliberate action.
10000000006499 6499 Notes 2009-04-25 12:10:47 2009-04-25 14:02:11 Genesis 3:20-24 represents the response of Adam (v. 20) and Yahweh God to the previous events of the human couple's sin (3:6-7) and Yahweh God's words of judgment (3:13-19). Verses 20-21 are rather surprising given the pronouncement of curse and judgment immediately before and Yahweh's expulsion of the man (and his wife) from the garden in vv. 22-24. Adam names his wife Eve, an expression of hope (perhaps in her seed- v. 15), and Yahweh God clothes the human couple with superior clothing to their fig leaves, thereby showing them mercy and taking away their shame. Nevertheless, life cannot remain the same now that sin has entered the world. Yahweh God's 1st person plural speech in v. 22a recalls the sinful act of v. 6 and highlights God's purpose in intervening in the situation, and the story is propelled on in vv. 23-24 with a series of wayyiqtols highlighting God's swift and deliberate action. notes
Arc
2009-04-25 12:10:47
2009-04-25 14:02:11
editing
Genesis
Genesis 3:20-24
OT
wlc
esv
וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתֹּו חַוָּה
The man called his wife's name Eve,
כִּי הִוא הָיְתָה אֵם כָּל־חָי׃
because she was the mother of all living.
ground
וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתֹּו כָּתְנֹות עֹור
And the LORD God made for Adam and for his wife garments of skins
וַיַּלְבִּשֵׁם׃ ף
and clothed them.
actionmanner
progression
וַיֹּאמֶר יְהוָה אֱלֹהִים
Then the LORD God said,
הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ
"Behold, the man has become like one of us
לָדַעַת טֹוב וָרָע
in knowing good and evil.
וְעַתָּה
Now, [Let us drive him out from the garden...]
פֶּן־יִשְׁלַח יָדֹו
lest he reach out his hand
וְלָקַח גַּם מֵעֵץ הַחַיִּים
and take also of the tree of life
וְאָכַל
and eat,
וָחַי לְעֹלָם׃
and live forever-- "
actionpurpose
וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן
therefore the LORD God sent him out from the garden of Eden
לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃
to work the ground from which he was taken.
וַיְגָרֶשׁ אֶת־הָאָדָם
He drove out the man,
וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב
and at the east of the garden of Eden he placed the cherubim and a flaming sword
הַמִּתְהַפֶּכֶת
that turned every way
ideaexplanation
לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ ס
to guard the way to the tree of life.
inference
discourse
10000000006499 6499 Arc 2009-04-25 12:10:47 2009-04-25 14:02:11 editing Genesis 3 20 3 24 Genesis 3:20-24 1 OT wlc esv i27462 i27463 i27464 i27444 וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתֹּו חַוָּה The man called his wife's name Eve, i27445 כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ because she was the mother of all living. ground 1 i27465 i27446 וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתֹּו כָּתְנֹות עֹור And the LORD God made for Adam and for his wife garments of skins i27447 וַיַּלְבִּשֵׁם׃ ף and clothed them. actionmanner 1 1 progression i27466 i27467 i27448 וַיֹּאמֶר יְהוָה אֱלֹהִים Then the LORD God said, i27468 i27449 הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ "Behold, the man has become like one of us i27450 לָדַעַת טֹוב וָרָע in knowing good and evil. actionmanner 1 i27469 i27451 וְעַתָּה Now, [Let us drive him out from the garden...] i27470 i27452 פֶּן־יִשְׁלַח יָדֹו lest he reach out his hand i27453 וְלָקַח גַּם מֵעֵץ הַחַיִּים and take also of the tree of life i27454 וְאָכַל and eat, i27455 וָחַי לְעֹלָם׃ and live forever-- " actionpurpose 2 i27471 i27472 i27456 וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן therefore the LORD God sent him out from the garden of Eden i27457 לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ to work the ground from which he was taken. actionpurpose 2 i27473 i27458 וַיְגָרֶשׁ אֶת־הָאָדָם He drove out the man, i27474 i27475 i27459 וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב and at the east of the garden of Eden he placed the cherubim and a flaming sword i27460 הַמִּתְהַפֶּכֶת that turned every way ideaexplanation 1 i27461 לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ ס to guard the way to the tree of life. actionpurpose 2 progression ideaexplanation 1 inference 2 inference 2 1 1 1 wlc 25 esv 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.