Author
Brian Tabb
Dr. Brian Tabb is Academic Dean of Bethlehem College & Seminary.
User since 2008
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King Herod hears about Jesus and thinks he is John the Baptist raised from the dead.
Mark 6:14-29
Arc.
Matthew 5:13-16
Main point summary. Bracket.
Matthew 5:13-16
Phrase.
Mark 8:27-9:1
Phrase.
Mark 8:10-30
Phrase.
Mark 8:1-9
Mark 7 overview.
Mark 7:1-37
Phrase.
Mark 6:45-56
Phrase.
Mark 7:14-30
Phrase.
Mark 7:1-13
Phrase.
Mark 4:35-41
Phrase.
Mark 1:21-28
Phrase.
Mark 1:9-20
Phrase.
Mark 1:1-8
Phrase.
1 Thessalonians 1:1-10
Diagram.
Philippians 1:3-11
I.
1 Thessalonians 1:1-2:16
Arc.
Acts 1:1-11
Paul, the legitimate apostle by the very command of God and Jesus, addresses his genuine representat...
1 Timothy 1:1-2
Paul urges Timothy to remain in Ephesus in order to counteract false teaching while promoting true Christian love.
1 Timothy 1:3-7
God's law is good provided it is used lawfully.
1 Timothy 1:8-11
Paul thanks Jesus Christ for showing him mercy and appointing him for service even though he was the...
1 Timothy 1:12-17
Even though false teachers will arise forbidding marriage and the eating of certain foods, neverthel...
1 Timothy 4:1-5
Paul urges Timothy to fight in the right battle by holding fast to faith and good conscience, that h...
1 Timothy 1:18-20
This text highlights that deacons (or church workers) should be persons of dignity, who should serve...
1 Timothy 3:8-13
Verses 14-15 stress Paul's occasion for writing- if delayed, he wants Tim to know how the leader of a church should conduct himself.
1 Timothy 3:14-16
Because of the universally-applicable gospel message that there is a mediator who gave himself as a ...
1 Timothy 2:1-7
Paul gives further instruction on how the church ought to conduct itself, focusing on prayer for men and proper adorning for women.
1 Timothy 2:8-15
The imperatives of v.
1 Timothy 6:2-10
Paul gives four imperatives to Timothy (flee, pursue, fight, take hold) and then formally charges Ti...
1 Timothy 6:11-16
Timothy should command "the rich" to bank their hopes on uncertain "riches" but on the God who "richly" supplies all things.
1 Timothy 6:17-19
Scene 1: : Wise men arrive looking for the true King of the Jews (vv.
Matthew 2:1-12
Matthew records how Jesus' birth took place, in fulfillment of OT prophecy.
Matthew 1:18-25
Joseph's obedience to the angel's warning serves historically as the means by which the Messiah Son ...
Matthew 2:13-15
The words of Jeremiah offer an explanation of what seems like senseless violence by Herod.
Matthew 2:16-18
John the baptist comes forcefully on the scene in this text, calling Israel to repentance and prepar...
Matthew 3:1-12
God demonstrates his continued protection and leading to Jesus' family, bringing them to Nazareth to fulfill the Scriptures.
Matthew 2:19-23
Paul exhorts believers in view of what he has set forth in Rom 1-11 (summarized as "the mercies of G...
Romans 12:1-2
This paragraph serves to explain what is meant by "Be transformed" in v.
Romans 12:3-8
The logical main point of ch.
1 Thessalonians 3:1-13
I.
1 Thessalonians 1:1-10
In vv.
1 Thessalonians 2:13-20
The phrase loipon oun  signals a conclusion from the previous chapters, and it introduces the f...
1 Thessalonians 4:1-12
The logical main point in vv.
1 Thessalonians 2:1-12
The main point of vv.
1 Thessalonians 4:13-18
Throughout this section, Paul contrasts those who are in darkness (unbelievers) and those who are in the light (believers).
1 Thessalonians 5:1-11
 As Carson and Moo state, "t he letter closes in a typical way, with final brief exhortations, ...
1 Thessalonians 5:12-28
Verses 9-13 are one sentence in Greek with no main verb, though most Eng.
Romans 12:9-13
In 12:14-21, Paul continues his discussion of the marks of the true Christian, begun in v.
Romans 12:14-21
The text has two crucial indicative 2nd person plural statements in vv.
Matthew 5:13-16
The main point of Rom 13:1-7 is stated in v.
Romans 13:1-7
In vv.
Matthew 5:21-26
This second "antithesis" is closely related to the third, on divorce (vv.
Matthew 5:27-30
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast...
Romans 13:11-14
The two high points of this text are the hortatory subjunctives in vv.
Hebrews 4:1-13
In this fifth antithesis, Jesus' words offer an emphatic reinterpretation of the "eye for eye, tooth...
Matthew 5:38-42
The main point of this text (and of all of Matthew 5:21-48) is v.
Matthew 5:43-48
In Rom 14:13-23, Paul moves back and forth between indicative and imperative as he calls the church ...
Romans 14:13-23
In verses 1-4, Paul offers a concluding word to the strong in faith and in verses 5-6 Paul prays tha...
Romans 15:1-6
Matthew 6:1 offers a general principle that serves as the foundation for the specific applications in vv.
Matthew 6:1-6
In this passage of Romans, Paul is drawing a large argument to a close in which he has been appealing for unity in the Church (14:1-15:13).
Romans 15:7-13
The main point logically of vv.
Romans 15:22-29
The main point is in v.
John 19:31-37
In vv.
Matthew 6:16-18
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship.
Matthew 6:19-24
Jesus' point in Matthew 6:25-34 is that disciples have no reason to be anxious about the necessities...
Matthew 6:25-34
Genesis 3:20-24 represents the response of Adam (v.
Genesis 3:20-24
In v.
Romans 15:14-21
After Paul's climactic prayer to conclude ch.
Romans 16:1-2
Paul says "I appeal to you, brothers" 3x in Romans (12:1; 15:30; 16:17), each time at a transition point in the letter.
Romans 15:30-33
The key word in this section of Scripture is clearly ‘Greet’ (ἀσπάζ&om...
Romans 16:3-16
The three main sections of this passage are: Do not judge with hypocrisy (vv.
Matthew 7:1-11
In verses 17-20, Paul offers several closing exhortations to the church at Rome: - watch out for and...
Romans 16:17-20
This text is properly speaking two sections: final greetings (vv.
Romans 16:21-27
This is the first of several warning passages in the book of Hebrews: 2:1–4    &nbs...
Hebrews 2:1-4
This section continues the earlier theme of Christ's superiority to angels through v.
Hebrews 2:5-9
The main point of this sobering passage is the hortatory subjunctive in v.
Hebrews 6:1-8
The logical high points of this majestic text are signaled by the indicative verbs in v.
Hebrews 1:1-4
Vv.
Hebrews 2:10-13
Vv.
Hebrews 2:14-18
Verses 5-14 establish from Scripture why the Son's name and status is greater than that of the angels.
Hebrews 1:5-14
The main idea of vv.
Hebrews 3:1-6
Therefore in v.
Hebrews 3:7-19
The high points of the arc of these three verses are the two hortatory subjunctives: "let us grasp onto the confession" (v.
Hebrews 4:14-16
) This section is a pause in the author's Christological argument and begins a section of warning that extends through 6:12 (cf.
Hebrews 5:11-14
7:1-10 serve to explain the significance of Jesus being called a priest after the order of Melchizedek at the close of ch.
Hebrews 7:1-10
The tone in vv.
Hebrews 6:9-12
This entire section of vv.
Hebrews 5:1-10
The author grounds his confidence in the church's final salvation and his desire for the church to e...
Hebrews 6:13-20
Storyline : 1.
Acts 1:1-26
Story Line : 1.
Acts 2:14-47
Story Line 1.
Acts 2:1-13
Apostolic qualifications (vv.
Acts 1:21-26
In Paul's greeting (vv.
Titus 1:1-16
Titus chapter 2 begins and ends with commands to TItus: declare ( λάλει ) what accords with sound teaching (
Titus 2:1-15
This final chapter of Titus unfolds in several parts: In vv.
Titus 3:1-15
George Knight aptly summarizes the thrust of this passage: "Teach these things and undergo training ...
1 Timothy 4:6-10
There are ten imperatives in these six verses! Paul is stressing for Timothy the dual importance of ...
1 Timothy 4:11-16
The final passage in the book of Acts has two parts: Paul's meeting with the Roman Jews (vv.
Acts 28:23-31
Introduction to Paul's Defense (vv.
Acts 22:1-21
This breath-taking sentence opening Paul's letter to the Ephesians begins with a standard greeting f...
Ephesians 1:1-14
Eph 2:1-10 is a famous and incredibly clear explanation of the personal application of the grace of God to believers.
Ephesians 2:1-10
My outline of vv.
John 1:1-18
After his introductory greeting in vv.
1 Timothy 1:3-11
view all (105 total)
Jesus on Divorce and Oaths
Matthew 5:31-37
Verses 31-32 follow closely on the "antithesis" on adultery in vv.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585390 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-03-08 22:22:12
2009-03-08 22:36:13
Verses 31-32 follow closely on the "antithesis" on adultery in vv. 27-30, which is the likely reason for the brief introduction. The "saying" of v. 31 reflects a paraphrase of Dt 24:1, and the emphasis falls on the "higher righteousness" reflected in Jesus' teaching in v. 32 (cf. 5:20). Verses 33-37 concern the practice of making oaths, and this antithesis is introduced by the same full formula found in v. 21. Verse 33 reflects the ideas (not the language) of Lv 19:12, and Jesus' teaching in vv. 34-37 again is where the emphasis falls. Do not take oaths at all; rather, let your yes be yes and your no be no.
10000000005413 5413 Notes 2009-03-08 22:22:12 2009-03-08 22:36:13 Verses 31-32 follow closely on the "antithesis" on adultery in vv. 27-30, which is the likely reason for the brief introduction. The "saying" of v. 31 reflects a paraphrase of Dt 24:1, and the emphasis falls on the "higher righteousness" reflected in Jesus' teaching in v. 32 (cf. 5:20). Verses 33-37 concern the practice of making oaths, and this antithesis is introduced by the same full formula found in v. 21. Verse 33 reflects the ideas (not the language) of Lv 19:12, and Jesus' teaching in vv. 34-37 again is where the emphasis falls. Do not take oaths at all; rather, let your yes be yes and your no be no. notes
Arc
2009-03-08 22:22:12
2009-03-08 22:36:13
editing
Matthew
Matthew 5:31-37
NT
tisch
esv
ἐρρέθη δέ
"It was also said,
ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ
'Whoever divorces his wife,
δότω αὐτῇ ἀποστάσιον
let him give her a certificate of divorce.'
conditional
ideaexplanation
ἐγὼ δὲ λέγω ὑμῖν ὅτι
But I say to you that
πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας
everyone who divorces his wife, except on the ground of sexual immorality,
ποιεῖ αὐτὴν μοιχευθῆναι
makes her commit adultery,
καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ
and whoever marries a divorced woman
μοιχᾶται
commits adultery.
series
concessive
πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις
"Again you have heard that it was said to those of old,
οὐκ ἐπιορκήσεις
'You shall not swear falsely,
ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου
but shall perform to the Lord what you have sworn.'
negativepositive
ἐγὼ δὲ λέγω ὑμῖν
But I say to you,
μὴ ὀμόσαι ὅλως
Do not take an oath at all,
μήτε ἐν τῷ οὐρανῷ
either by heaven,
ὅτι θρόνος ἐστὶν τοῦ θεοῦ
for it is the throne of God,
ground
μήτε ἐν τῇ γῇ
or by the earth,
ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ
for it is his footstool,
μήτε εἰς Ἱεροσόλυμα
or by Jerusalem,
ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως
for it is the city of the great King.
μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς
And do not take an oath by your head,
ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν
for you cannot make one hair white or black.
progression
ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί οὒ οὔ
Let what you say be simply 'Yes' or 'No';
τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν
anything more than this comes from evil.
discourse
10000000005413 5413 Arc 2009-03-08 22:22:12 2009-03-08 22:36:13 editing Matthew 5 31 5 37 Matthew 5:31-37 40 NT tisch esv i26957 i26958 i26959 i26934 ἐρρέθη δέ "It was also said, i26960 i26935 ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ 'Whoever divorces his wife, i26936 δότω αὐτῇ ἀποστάσιον let him give her a certificate of divorce.' conditional 2 ideaexplanation 1 i26961 i26937 ἐγὼ δὲ λέγω ὑμῖν ὅτι But I say to you that i26962 i26963 i26938 πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας everyone who divorces his wife, except on the ground of sexual immorality, i26939 ποιεῖ αὐτὴν μοιχευθῆναι makes her commit adultery, conditional 2 i26964 i26940 καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ and whoever marries a divorced woman i26941 μοιχᾶται commits adultery. conditional 2 series ideaexplanation 1 concessive 2 i26965 i26966 i26942 πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις "Again you have heard that it was said to those of old, i26967 i26943 οὐκ ἐπιορκήσεις 'You shall not swear falsely, i26944 ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου but shall perform to the Lord what you have sworn.' negativepositive 2 ideaexplanation 1 i26968 i26945 ἐγὼ δὲ λέγω ὑμῖν But I say to you, i26969 i26970 i26946 μὴ ὀμόσαι ὅλως Do not take an oath at all, i26971 i26972 i26947 μήτε ἐν τῷ οὐρανῷ either by heaven, i26948 ὅτι θρόνος ἐστὶν τοῦ θεοῦ for it is the throne of God, ground 1 i26973 i26949 μήτε ἐν τῇ γῇ or by the earth, i26950 ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ for it is his footstool, ground 1 i26974 i26951 μήτε εἰς Ἱεροσόλυμα or by Jerusalem, i26952 ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως for it is the city of the great King. ground 1 i26975 i26953 μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς And do not take an oath by your head, i26954 ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν for you cannot make one hair white or black. ground 1 progression i26976 i26955 ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί οὒ οὔ Let what you say be simply 'Yes' or 'No'; i26956 τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν anything more than this comes from evil. ground 1 negativepositive 2 ideaexplanation 1 concessive 2 series 1 1 1 tisch 25 esv 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.