Author
Brian Tabb
Dr. Brian Tabb is Academic Dean of Bethlehem College & Seminary.
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King Herod hears about Jesus and thinks he is John the Baptist raised from the dead.
Mark 6:14-29
Arc.
Matthew 5:13-16
Main point summary. Bracket.
Matthew 5:13-16
Phrase.
Mark 8:27-9:1
Phrase.
Mark 8:10-30
Phrase.
Mark 8:1-9
Mark 7 overview.
Mark 7:1-37
Phrase.
Mark 6:45-56
Phrase.
Mark 7:14-30
Phrase.
Mark 7:1-13
Phrase.
Mark 4:35-41
Phrase.
Mark 1:21-28
Phrase.
Mark 1:9-20
Phrase.
Mark 1:1-8
Phrase.
1 Thessalonians 1:1-10
Diagram.
Philippians 1:3-11
I.
1 Thessalonians 1:1-2:16
Arc.
Acts 1:1-11
Paul, the legitimate apostle by the very command of God and Jesus, addresses his genuine representat...
1 Timothy 1:1-2
Paul urges Timothy to remain in Ephesus in order to counteract false teaching while promoting true Christian love.
1 Timothy 1:3-7
God's law is good provided it is used lawfully.
1 Timothy 1:8-11
Paul thanks Jesus Christ for showing him mercy and appointing him for service even though he was the...
1 Timothy 1:12-17
Even though false teachers will arise forbidding marriage and the eating of certain foods, neverthel...
1 Timothy 4:1-5
Paul urges Timothy to fight in the right battle by holding fast to faith and good conscience, that h...
1 Timothy 1:18-20
This text highlights that deacons (or church workers) should be persons of dignity, who should serve...
1 Timothy 3:8-13
Verses 14-15 stress Paul's occasion for writing- if delayed, he wants Tim to know how the leader of a church should conduct himself.
1 Timothy 3:14-16
Because of the universally-applicable gospel message that there is a mediator who gave himself as a ...
1 Timothy 2:1-7
Paul gives further instruction on how the church ought to conduct itself, focusing on prayer for men and proper adorning for women.
1 Timothy 2:8-15
The imperatives of v.
1 Timothy 6:2-10
Paul gives four imperatives to Timothy (flee, pursue, fight, take hold) and then formally charges Ti...
1 Timothy 6:11-16
Timothy should command "the rich" to bank their hopes on uncertain "riches" but on the God who "richly" supplies all things.
1 Timothy 6:17-19
Scene 1: : Wise men arrive looking for the true King of the Jews (vv.
Matthew 2:1-12
Matthew records how Jesus' birth took place, in fulfillment of OT prophecy.
Matthew 1:18-25
Joseph's obedience to the angel's warning serves historically as the means by which the Messiah Son ...
Matthew 2:13-15
The words of Jeremiah offer an explanation of what seems like senseless violence by Herod.
Matthew 2:16-18
John the baptist comes forcefully on the scene in this text, calling Israel to repentance and prepar...
Matthew 3:1-12
God demonstrates his continued protection and leading to Jesus' family, bringing them to Nazareth to fulfill the Scriptures.
Matthew 2:19-23
Paul exhorts believers in view of what he has set forth in Rom 1-11 (summarized as "the mercies of G...
Romans 12:1-2
This paragraph serves to explain what is meant by "Be transformed" in v.
Romans 12:3-8
The logical main point of ch.
1 Thessalonians 3:1-13
I.
1 Thessalonians 1:1-10
In vv.
1 Thessalonians 2:13-20
The phrase loipon oun  signals a conclusion from the previous chapters, and it introduces the f...
1 Thessalonians 4:1-12
The logical main point in vv.
1 Thessalonians 2:1-12
The main point of vv.
1 Thessalonians 4:13-18
Throughout this section, Paul contrasts those who are in darkness (unbelievers) and those who are in the light (believers).
1 Thessalonians 5:1-11
 As Carson and Moo state, "t he letter closes in a typical way, with final brief exhortations, ...
1 Thessalonians 5:12-28
Verses 9-13 are one sentence in Greek with no main verb, though most Eng.
Romans 12:9-13
In 12:14-21, Paul continues his discussion of the marks of the true Christian, begun in v.
Romans 12:14-21
The text has two crucial indicative 2nd person plural statements in vv.
Matthew 5:13-16
The main point of Rom 13:1-7 is stated in v.
Romans 13:1-7
In vv.
Matthew 5:21-26
This second "antithesis" is closely related to the third, on divorce (vv.
Matthew 5:27-30
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast...
Romans 13:11-14
The two high points of this text are the hortatory subjunctives in vv.
Hebrews 4:1-13
Verses 31-32 follow closely on the "antithesis" on adultery in vv.
Matthew 5:31-37
In this fifth antithesis, Jesus' words offer an emphatic reinterpretation of the "eye for eye, tooth...
Matthew 5:38-42
In Rom 14:13-23, Paul moves back and forth between indicative and imperative as he calls the church ...
Romans 14:13-23
In verses 1-4, Paul offers a concluding word to the strong in faith and in verses 5-6 Paul prays tha...
Romans 15:1-6
Matthew 6:1 offers a general principle that serves as the foundation for the specific applications in vv.
Matthew 6:1-6
In this passage of Romans, Paul is drawing a large argument to a close in which he has been appealing for unity in the Church (14:1-15:13).
Romans 15:7-13
The main point logically of vv.
Romans 15:22-29
The main point is in v.
John 19:31-37
In vv.
Matthew 6:16-18
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship.
Matthew 6:19-24
Jesus' point in Matthew 6:25-34 is that disciples have no reason to be anxious about the necessities...
Matthew 6:25-34
Genesis 3:20-24 represents the response of Adam (v.
Genesis 3:20-24
In v.
Romans 15:14-21
After Paul's climactic prayer to conclude ch.
Romans 16:1-2
Paul says "I appeal to you, brothers" 3x in Romans (12:1; 15:30; 16:17), each time at a transition point in the letter.
Romans 15:30-33
The key word in this section of Scripture is clearly ‘Greet’ (ἀσπάζ&om...
Romans 16:3-16
The three main sections of this passage are: Do not judge with hypocrisy (vv.
Matthew 7:1-11
In verses 17-20, Paul offers several closing exhortations to the church at Rome: - watch out for and...
Romans 16:17-20
This text is properly speaking two sections: final greetings (vv.
Romans 16:21-27
This is the first of several warning passages in the book of Hebrews: 2:1–4    &nbs...
Hebrews 2:1-4
This section continues the earlier theme of Christ's superiority to angels through v.
Hebrews 2:5-9
The main point of this sobering passage is the hortatory subjunctive in v.
Hebrews 6:1-8
The logical high points of this majestic text are signaled by the indicative verbs in v.
Hebrews 1:1-4
Vv.
Hebrews 2:10-13
Vv.
Hebrews 2:14-18
Verses 5-14 establish from Scripture why the Son's name and status is greater than that of the angels.
Hebrews 1:5-14
The main idea of vv.
Hebrews 3:1-6
Therefore in v.
Hebrews 3:7-19
The high points of the arc of these three verses are the two hortatory subjunctives: "let us grasp onto the confession" (v.
Hebrews 4:14-16
) This section is a pause in the author's Christological argument and begins a section of warning that extends through 6:12 (cf.
Hebrews 5:11-14
7:1-10 serve to explain the significance of Jesus being called a priest after the order of Melchizedek at the close of ch.
Hebrews 7:1-10
The tone in vv.
Hebrews 6:9-12
This entire section of vv.
Hebrews 5:1-10
The author grounds his confidence in the church's final salvation and his desire for the church to e...
Hebrews 6:13-20
Storyline : 1.
Acts 1:1-26
Story Line : 1.
Acts 2:14-47
Story Line 1.
Acts 2:1-13
Apostolic qualifications (vv.
Acts 1:21-26
In Paul's greeting (vv.
Titus 1:1-16
Titus chapter 2 begins and ends with commands to TItus: declare ( λάλει ) what accords with sound teaching (
Titus 2:1-15
This final chapter of Titus unfolds in several parts: In vv.
Titus 3:1-15
George Knight aptly summarizes the thrust of this passage: "Teach these things and undergo training ...
1 Timothy 4:6-10
There are ten imperatives in these six verses! Paul is stressing for Timothy the dual importance of ...
1 Timothy 4:11-16
The final passage in the book of Acts has two parts: Paul's meeting with the Roman Jews (vv.
Acts 28:23-31
Introduction to Paul's Defense (vv.
Acts 22:1-21
This breath-taking sentence opening Paul's letter to the Ephesians begins with a standard greeting f...
Ephesians 1:1-14
Eph 2:1-10 is a famous and incredibly clear explanation of the personal application of the grace of God to believers.
Ephesians 2:1-10
My outline of vv.
John 1:1-18
After his introductory greeting in vv.
1 Timothy 1:3-11
view all (105 total)
Jesus on love of enemies
Matthew 5:43-48
The main point of this text (and of all of Matthew 5:21-48) is v.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585392 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-03-12 15:29:24
2009-03-13 16:32:15
The main point of this text (and of all of Matthew 5:21-48) is v. 48. The inference that Jesus draws from these six antitheses is "Therefore be perfect, as your Heavenly Father is perfect." The high point of the sixth antithesis (vv. 43-47) is v. 43, where Jesus gives two imperatives: love, pray for. The purpose driving these imperatives is given in v. 45a: "so that you may be sons of your father in heaven," and according to v. 45b God is the preeminent lover of his enemies and friends, kindly sending sun and rain on the evil and on the good.
10000000005530 5530 Notes 2009-03-12 15:29:24 2009-03-13 16:32:15 The main point of this text (and of all of Matthew 5:21-48) is v. 48. The inference that Jesus draws from these six antitheses is "Therefore be perfect, as your Heavenly Father is perfect." The high point of the sixth antithesis (vv. 43-47) is v. 43, where Jesus gives two imperatives: love, pray for. The purpose driving these imperatives is given in v. 45a: "so that you may be sons of your father in heaven," and according to v. 45b God is the preeminent lover of his enemies and friends, kindly sending sun and rain on the evil and on the good. notes
Arc
2009-03-12 15:29:24
2009-03-13 16:32:15
editing
Matthew
Matthew 5:43-48
NT
tisch
esv
ἠκούσατε ὅτι ἐρρέθη
"You have heard that it was said,
ἀγαπήσεις τὸν πλησίον σου
'You shall love your neighbor
καὶ μισήσεις τὸν ἐχθρόν σου
and hate your enemy.'
alternative
ideaexplanation
ἐγὼ δὲ λέγω ὑμῖν
But I say to you,
ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν
Love your enemies
καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς
and pray for those who persecute you,
progression
ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς
so that you may be sons of your Father who is in heaven.
actionpurpose
ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς
For he makes his sun rise on the evil and on the good,
καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους
and sends rain on the just and on the unjust.
series
ground
ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς
For if you love those who love you,
τίνα μισθὸν ἔχετε
what reward do you have?
conditional
οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν
Do not even the tax collectors do the same?
καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον
And if you greet only your brothers,
τί περισσὸν ποιεῖτε
what more are you doing than others?
οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν
Do not even the Gentiles do the same?
concessive
ἔσεσθε οὖν ὑμεῖς τέλειοι
You therefore must be perfect,
ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν
as your heavenly Father is perfect.
comparison
discourse
10000000005530 5530 Arc 2009-03-12 15:29:24 2009-03-13 16:32:15 editing Matthew 5 43 5 48 Matthew 5:43-48 40 NT tisch esv i27017 i27018 i27019 i27000 ἠκούσατε ὅτι ἐρρέθη "You have heard that it was said, i27020 i27001 ἀγαπήσεις τὸν πλησίον σου 'You shall love your neighbor i27002 καὶ μισήσεις τὸν ἐχθρόν σου and hate your enemy.' alternative ideaexplanation 1 i27021 i27003 ἐγὼ δὲ λέγω ὑμῖν But I say to you, i27022 i27023 i27024 i27025 i27004 ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν Love your enemies i27005 καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς and pray for those who persecute you, progression i27006 ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς so that you may be sons of your Father who is in heaven. actionpurpose 2 i27026 i27007 ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς For he makes his sun rise on the evil and on the good, i27008 καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους and sends rain on the just and on the unjust. series ground 1 i27027 i27028 i27029 i27009 ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς For if you love those who love you, i27010 τίνα μισθὸν ἔχετε what reward do you have? conditional 2 i27011 οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν Do not even the tax collectors do the same? ground 1 i27030 i27031 i27012 καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον And if you greet only your brothers, i27013 τί περισσὸν ποιεῖτε what more are you doing than others? conditional 2 i27014 οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν Do not even the Gentiles do the same? ground 1 series ground 1 ideaexplanation 1 concessive 2 i27032 i27015 ἔσεσθε οὖν ὑμεῖς τέλειοι You therefore must be perfect, i27016 ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν as your heavenly Father is perfect. comparison 1 1 1 1 tisch 25 esv 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.