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Brian Tabb
Dr. Brian Tabb is Academic Dean of Bethlehem College & Seminary.
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King Herod hears about Jesus and thinks he is John the Baptist raised from the dead.
Mark 6:14-29
Arc.
Matthew 5:13-16
Main point summary. Bracket.
Matthew 5:13-16
Phrase.
Mark 8:27-9:1
Phrase.
Mark 8:10-30
Phrase.
Mark 8:1-9
Mark 7 overview.
Mark 7:1-37
Phrase.
Mark 6:45-56
Phrase.
Mark 7:14-30
Phrase.
Mark 7:1-13
Phrase.
Mark 4:35-41
Phrase.
Mark 1:21-28
Phrase.
Mark 1:9-20
Phrase.
Mark 1:1-8
Phrase.
1 Thessalonians 1:1-10
Diagram.
Philippians 1:3-11
I.
1 Thessalonians 1:1-2:16
Arc.
Acts 1:1-11
Paul, the legitimate apostle by the very command of God and Jesus, addresses his genuine representat...
1 Timothy 1:1-2
Paul urges Timothy to remain in Ephesus in order to counteract false teaching while promoting true Christian love.
1 Timothy 1:3-7
God's law is good provided it is used lawfully.
1 Timothy 1:8-11
Paul thanks Jesus Christ for showing him mercy and appointing him for service even though he was the...
1 Timothy 1:12-17
Even though false teachers will arise forbidding marriage and the eating of certain foods, neverthel...
1 Timothy 4:1-5
Paul urges Timothy to fight in the right battle by holding fast to faith and good conscience, that h...
1 Timothy 1:18-20
This text highlights that deacons (or church workers) should be persons of dignity, who should serve...
1 Timothy 3:8-13
Verses 14-15 stress Paul's occasion for writing- if delayed, he wants Tim to know how the leader of a church should conduct himself.
1 Timothy 3:14-16
Because of the universally-applicable gospel message that there is a mediator who gave himself as a ...
1 Timothy 2:1-7
Paul gives further instruction on how the church ought to conduct itself, focusing on prayer for men and proper adorning for women.
1 Timothy 2:8-15
The imperatives of v.
1 Timothy 6:2-10
Paul gives four imperatives to Timothy (flee, pursue, fight, take hold) and then formally charges Ti...
1 Timothy 6:11-16
Timothy should command "the rich" to bank their hopes on uncertain "riches" but on the God who "richly" supplies all things.
1 Timothy 6:17-19
Scene 1: : Wise men arrive looking for the true King of the Jews (vv.
Matthew 2:1-12
Matthew records how Jesus' birth took place, in fulfillment of OT prophecy.
Matthew 1:18-25
Joseph's obedience to the angel's warning serves historically as the means by which the Messiah Son ...
Matthew 2:13-15
The words of Jeremiah offer an explanation of what seems like senseless violence by Herod.
Matthew 2:16-18
John the baptist comes forcefully on the scene in this text, calling Israel to repentance and prepar...
Matthew 3:1-12
God demonstrates his continued protection and leading to Jesus' family, bringing them to Nazareth to fulfill the Scriptures.
Matthew 2:19-23
Paul exhorts believers in view of what he has set forth in Rom 1-11 (summarized as "the mercies of G...
Romans 12:1-2
This paragraph serves to explain what is meant by "Be transformed" in v.
Romans 12:3-8
The logical main point of ch.
1 Thessalonians 3:1-13
I.
1 Thessalonians 1:1-10
In vv.
1 Thessalonians 2:13-20
The phrase loipon oun  signals a conclusion from the previous chapters, and it introduces the f...
1 Thessalonians 4:1-12
The logical main point in vv.
1 Thessalonians 2:1-12
The main point of vv.
1 Thessalonians 4:13-18
Throughout this section, Paul contrasts those who are in darkness (unbelievers) and those who are in the light (believers).
1 Thessalonians 5:1-11
 As Carson and Moo state, "t he letter closes in a typical way, with final brief exhortations, ...
1 Thessalonians 5:12-28
Verses 9-13 are one sentence in Greek with no main verb, though most Eng.
Romans 12:9-13
In 12:14-21, Paul continues his discussion of the marks of the true Christian, begun in v.
Romans 12:14-21
The text has two crucial indicative 2nd person plural statements in vv.
Matthew 5:13-16
The main point of Rom 13:1-7 is stated in v.
Romans 13:1-7
In vv.
Matthew 5:21-26
This second "antithesis" is closely related to the third, on divorce (vv.
Matthew 5:27-30
The main emphasis in this texts falls on Paul's imperatives and hortatory subjunctives: "Let us cast...
Romans 13:11-14
The two high points of this text are the hortatory subjunctives in vv.
Hebrews 4:1-13
Verses 31-32 follow closely on the "antithesis" on adultery in vv.
Matthew 5:31-37
In this fifth antithesis, Jesus' words offer an emphatic reinterpretation of the "eye for eye, tooth...
Matthew 5:38-42
The main point of this text (and of all of Matthew 5:21-48) is v.
Matthew 5:43-48
In Rom 14:13-23, Paul moves back and forth between indicative and imperative as he calls the church ...
Romans 14:13-23
In verses 1-4, Paul offers a concluding word to the strong in faith and in verses 5-6 Paul prays tha...
Romans 15:1-6
Matthew 6:1 offers a general principle that serves as the foundation for the specific applications in vv.
Matthew 6:1-6
In this passage of Romans, Paul is drawing a large argument to a close in which he has been appealing for unity in the Church (14:1-15:13).
Romans 15:7-13
The main point logically of vv.
Romans 15:22-29
The main point is in v.
John 19:31-37
In vv.
Matthew 6:16-18
Jesus' point in Matthew 6:25-34 is that disciples have no reason to be anxious about the necessities...
Matthew 6:25-34
Genesis 3:20-24 represents the response of Adam (v.
Genesis 3:20-24
In v.
Romans 15:14-21
After Paul's climactic prayer to conclude ch.
Romans 16:1-2
Paul says "I appeal to you, brothers" 3x in Romans (12:1; 15:30; 16:17), each time at a transition point in the letter.
Romans 15:30-33
The key word in this section of Scripture is clearly ‘Greet’ (ἀσπάζ&om...
Romans 16:3-16
The three main sections of this passage are: Do not judge with hypocrisy (vv.
Matthew 7:1-11
In verses 17-20, Paul offers several closing exhortations to the church at Rome: - watch out for and...
Romans 16:17-20
This text is properly speaking two sections: final greetings (vv.
Romans 16:21-27
This is the first of several warning passages in the book of Hebrews: 2:1–4    &nbs...
Hebrews 2:1-4
This section continues the earlier theme of Christ's superiority to angels through v.
Hebrews 2:5-9
The main point of this sobering passage is the hortatory subjunctive in v.
Hebrews 6:1-8
The logical high points of this majestic text are signaled by the indicative verbs in v.
Hebrews 1:1-4
Vv.
Hebrews 2:10-13
Vv.
Hebrews 2:14-18
Verses 5-14 establish from Scripture why the Son's name and status is greater than that of the angels.
Hebrews 1:5-14
The main idea of vv.
Hebrews 3:1-6
Therefore in v.
Hebrews 3:7-19
The high points of the arc of these three verses are the two hortatory subjunctives: "let us grasp onto the confession" (v.
Hebrews 4:14-16
) This section is a pause in the author's Christological argument and begins a section of warning that extends through 6:12 (cf.
Hebrews 5:11-14
7:1-10 serve to explain the significance of Jesus being called a priest after the order of Melchizedek at the close of ch.
Hebrews 7:1-10
The tone in vv.
Hebrews 6:9-12
This entire section of vv.
Hebrews 5:1-10
The author grounds his confidence in the church's final salvation and his desire for the church to e...
Hebrews 6:13-20
Storyline : 1.
Acts 1:1-26
Story Line : 1.
Acts 2:14-47
Story Line 1.
Acts 2:1-13
Apostolic qualifications (vv.
Acts 1:21-26
In Paul's greeting (vv.
Titus 1:1-16
Titus chapter 2 begins and ends with commands to TItus: declare ( λάλει ) what accords with sound teaching (
Titus 2:1-15
This final chapter of Titus unfolds in several parts: In vv.
Titus 3:1-15
George Knight aptly summarizes the thrust of this passage: "Teach these things and undergo training ...
1 Timothy 4:6-10
There are ten imperatives in these six verses! Paul is stressing for Timothy the dual importance of ...
1 Timothy 4:11-16
The final passage in the book of Acts has two parts: Paul's meeting with the Roman Jews (vv.
Acts 28:23-31
Introduction to Paul's Defense (vv.
Acts 22:1-21
This breath-taking sentence opening Paul's letter to the Ephesians begins with a standard greeting f...
Ephesians 1:1-14
Eph 2:1-10 is a famous and incredibly clear explanation of the personal application of the grace of God to believers.
Ephesians 2:1-10
My outline of vv.
John 1:1-18
After his introductory greeting in vv.
1 Timothy 1:3-11
view all (105 total)
Treasure in heaven with God
Matthew 6:19-24
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship.
Published June 1st, 2012
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This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
notes 1452680585400 Disclaimer This page was automatically converted from a module that was shared prior to the release of Published Pages. Additionally, the arc below was auto-converted from the arc created by the author (which used the old module), and so it is possible there are misplaced logical relationships.
Notes
2009-04-17 13:48:18
2009-04-20 05:43:03
In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship. The disciple of Jesus is called to (1) lay up treasure in heaven not earth, for the location of one's treasure reveals the true priorities of the heart (vv. 19-21); (2) have an eye that sees God and money truly; (3) serve God, not personified Mammon, with total devotion (v. 24). The final statement in v. 24 "You cannot be a slave to both God and Mammon" fittingly sums up all of vv. 19-24.
10000000006299 6299 Notes 2009-04-17 13:48:18 2009-04-20 05:43:03 In Matt 6:19-24, Jesus offers three related teachings on wealth as it relates to discipleship. The disciple of Jesus is called to (1) lay up treasure in heaven not earth, for the location of one's treasure reveals the true priorities of the heart (vv. 19-21); (2) have an eye that sees God and money truly; (3) serve God, not personified Mammon, with total devotion (v. 24). The final statement in v. 24 "You cannot be a slave to both God and Mammon" fittingly sums up all of vv. 19-24. notes
Arc
2009-04-17 13:48:18
2009-04-20 05:43:03
editing
Matthew
Matthew 6:19-24
NT
tisch
esv
μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς
"Do not lay up for yourselves treasures on earth,
ὅπου σὴς καὶ βρῶσις ἀφανίζει
where moth and rust destroy
καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν
and where thieves break in and steal,
series
temporal
θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ
but lay up for yourselves treasures in heaven,
ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει
where neither moth nor rust destroys
καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν
and where thieves do not break in and steal.
negativepositive
ὅπου γάρ ἐστιν ὁ θησαυρός σου
For where your treasure is,
ἐκεῖ ἔσται καὶ ἡ καρδία σου
there your heart will be also.
ground
ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός
"The eye is the lamp of the body.
ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς
So, if your eye is generous ,
ὅλον τὸ σῶμά σου φωτεινὸν ἔσται
your whole body will be full of light,
conditional
ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς
but if your eye is evil ,
ᾖ ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται
your whole body will be full of darkness.
εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν
If then the light in you is darkness,
τὸ σκότος πόσον
how great is the darkness!
inference
οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν
"No one can serve two masters,
ἢ γὰρ τὸν ἕνα μισήσει
for either he will hate the one
καὶ τὸν ἕτερον ἀγαπήσει
and love the other,
ἢ ἑνὸς ἀνθέξεται
or he will be devoted to the one
καὶ τοῦ ἑτέρου καταφρονήσει
and despise the other.
alternative
οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ
You cannot serve God and money.
bilateral
discourse
10000000006299 6299 Arc 2009-04-17 13:48:18 2009-04-20 05:43:03 editing Matthew 6 19 6 24 Matthew 6:19-24 40 NT tisch esv i27382 i27383 i27384 i27385 i27361 μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς "Do not lay up for yourselves treasures on earth, i27386 i27362 ὅπου σὴς καὶ βρῶσις ἀφανίζει where moth and rust destroy i27363 καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν and where thieves break in and steal, series temporal 1 i27387 i27364 θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ but lay up for yourselves treasures in heaven, i27388 i27365 ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει where neither moth nor rust destroys i27366 καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν and where thieves do not break in and steal. series temporal 1 negativepositive 2 i27389 i27367 ὅπου γάρ ἐστιν ὁ θησαυρός σου For where your treasure is, i27368 ἐκεῖ ἔσται καὶ ἡ καρδία σου there your heart will be also. temporal 1 1 ground 1 i27390 i27369 ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός "The eye is the lamp of the body. i27391 i27392 i27393 i27370 ἐὰν οὖν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς So, if your eye is generous , i27371 ὅλον τὸ σῶμά σου φωτεινὸν ἔσται your whole body will be full of light, conditional 2 i27394 i27372 ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς but if your eye is evil , i27373 ᾖ ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται your whole body will be full of darkness. conditional 2 negativepositive 2 1 i27395 i27374 εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν If then the light in you is darkness, i27375 τὸ σκότος πόσον how great is the darkness! conditional 2 inference 2 inference 2 i27396 i27376 οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν "No one can serve two masters, i27397 i27398 i27377 ἢ γὰρ τὸν ἕνα μισήσει for either he will hate the one i27378 καὶ τὸν ἕτερον ἀγαπήσει and love the other, negativepositive 2 i27399 i27379 ἢ ἑνὸς ἀνθέξεται or he will be devoted to the one i27380 καὶ τοῦ ἑτέρου καταφρονήσει and despise the other. negativepositive 2 1 alternative i27381 οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ You cannot serve God and money. bilateral 1 series 1 1 1 tisch 25 esv 25 a 50 discourse
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.