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Randall Rains
Veteran and 1983 graduate of LIFE Bible College in LA, CA.
User since 2021
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At Eph 1:17 Paul alludes to the Knowledge of God. Here Peter expounds on that foundational theme.
2 Peter 1:1-11
It is not WHAT we know, but WHO that let's us know/attain/experience what God has planned for those who trust and obey the Word of Truth.
Ephesians 1:15-23
One long sentence (v3-14). Does it represent a hymn?
Ephesians 1:1-14
Paul's teaching in Ch 12-15 must be seen in light of his explanation of grace as it relates to Israel in Ch 9-11.
Romans 12-15
Paul's plans to visit are sincere but subject to the will of his Lord
Romans 15:22-33
Paul's diplomatic appeal to a Church he did not found, but for which he has an Apostle's heart.
Romans 15:8-21
As the night sky begins to lighten as the dawn approaches we are reminded of our Lord's own words - Love your neighbor as yourself.
Romans 13:8-14
The right minded member of the body will show genuine love.
Romans 12:9-21
The LXX uses an IF/THEN construction between v4 and v5ff in translating the Hebrew text.
Haggai 1:1-6
Paul calls on a few by name then provides a glorious exposition of what it means to have the Lord near and to have God among them.
Philippians 4:2-9
Paul stretching forward to the upward call of God in (the knowing of?) Christ Jesus!
Philippians 3:12-4:1
Paul assumes those who hear these words share in the Knowing of Christ.
Philippians 3:1-11
What can compare to the 'surpassingness' of knowing Christ our Lord?
Philippians 3:1-11
Paul promises to send from his side two men, a brother and a dear son, to comfort those in Philippi who have been such a comfort to him.
Philippians 2:19-30
view all (15 total)
Romans 12
Romans 12:1-21
Paul explores several aspects of individuality within the corporate.
#Paul
#Gifts
#Grace
Published March 18th, 2022; Updated March 18th, 2022
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Main point summary
Arc
Issues v1-8
notes
Main point summary
Spiritual service to the body is one aspect of Spiritual service to God
Arc
editing
NT
Romans 12:1-8
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Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ
[Rom 11:30-32 ...you have received mercy...so...they also may now receive mercy. For God has consigned all to disobedience, that he may have mercy on all.] Therefore brothers, I appeal to you by those very mercies,
παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν ⸂ εὐάρεστον τῷ θεῷ ⸃ , τὴν λογικὴν λατρείαν ὑμῶν·
to present your bodies [corporately] as a living sacrifice, holy and acceptable to God, which is your spiritual service
καὶ μὴ ⸀ συσχηματίζεσθε τῷ αἰῶνι τούτῳ,
and do not be conformed to this age,
ἀλλὰ ⸀ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ ⸀ νοός,
but be transformed by the renewal of your mind,
negativepositive
εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον.
so that you prove the will of God , [all] that is good and acceptable and perfect.
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generalspecific
Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν
For by the grace given to me I say to everyone among you
μὴ ὑπερφρονεῖν παρ’ ὃ δεῖ φρονεῖν,
not to think of more highly of himself than he ought to think,
ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν,
but to think so as to be right minded [in relationship to others in the body (See Phil 2:2-5)],
ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.
each according to the metric that God has assigned - faithfulness.
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καθάπερ γὰρ ἐν ἑνὶ σώματι ⸂ πολλὰ μέλη ⸃ ἔχομεν,
For even as in one body we [each] have many members ,
τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,
but the members do not all have the same function
concessive
οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ,
so we, the many, are one body in Christ ,
⸀ τὸ δὲ καθ’ εἷς ἀλλήλων μέλη.
but individually members of one another ,
Parallelism
restate
Par
ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα,
[individually] having gifts that differ according to the grace given to us, (see 3a where Paul refers to his Apostleship as 'the grace given to him.' Possibly why Apostleship does not appear in the following list.)
εἴτε προφητείαν
if [the given grace is] prophecy,
κατὰ τὴν ἀναλογίαν τῆς πίστεως,
then [the prophecy should be offered] in accordance with his right minded faithfulness,
conditional
εἴτε διακονίαν
if [the given grace is] service ,
ἐν τῇ διακονίᾳ,
then in [right minded] service ,
εἴτε ὁ διδάσκων
if the teacher [is the given grace],
ἐν τῇ διδασκαλίᾳ,
then [he should be right minded] in the teaching ,
εἴτε ὁ παρακαλῶν
if the one who exhorts [is the given grace],
ἐν τῇ παρακλήσει,
then [he should be right minded] in the exhortation,
ὁ μεταδιδοὺς
the one who contributes [by the grace given to him],
ἐν ἁπλότητι,
[should be right minded] in generosity ,
ὁ προϊστάμενος
the one who leads [by the grace given to him],
ἐν σπουδῇ,
[should be right minded] in zeal ,
ὁ ἐλεῶν
the one who does acts of mercy [by the grace given to him],
ἐν ἱλαρότητι.
[should be right minded] in cheerfulness .
discourse
Issues v1-8
V1 Therefore? 11:30-32 represent the message of Paul's gospel - the story of the mercy of God. On those verses - Where the riches of God were described as, and shown to be, imparted apar t from merit . (Meyer) V2 Logical/Spiritual? Worship/Service? V1 Corporately - might be implied by the switch from plural 'bodies' to singular 'sacrifice'. The following verses concentrate on the corporate and individual realities of being 'in Christ.' That being the case this corporate offering might be worthy of consideration. What is measure of faith. Moo says it could be -God gives a metric against which we can measure ourselves and that metric is faithfulness. V3 Paul uses the formula 'the grace given to me' which is repeated in v6a 'the grace given to us'. This might be why the charismata of Apostleship is not presented in this list. V4-8. Where are sentence breaks? Does δὲ necessarily imply a new sentence? What imperative force s/b added to 6b -8?. Being Right minded seems a good fit for it represents the the entire context of v1-5.
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Disclaimer: The opinions and conclusions expressed on this page are those of the author and may or may not accord with the positions of Biblearc or Bethlehem College & Seminary.